Open Air Meeting

Open – Air Meeting

28. “On reading these notices, many people who had earlier only

just heard rumours, now congregated on my premises anxious to see

what would happen. We erected a wooden dais on which I sat, with a

prophet seated either side of me. I was spiritually guided to open a Bible before me but not to read it, and to light three candles before me which I did. Whenever a question was asked, the reply I should give usually came to me from Him that sent me. I sat down.

29. “The first question was from one man whom we called Alex Aganyimi, a member of the Cherubim and Seraphim Church. He was a Togolese. Whenever a question was asked, one of my ears gave a high pitched noise while the other was silent, the noisy ear did not hear what was being asked, while the quiet one did. Alex said he understood that Moses Orimolade was sent by God and he performed all kinds of spiritual works, now I came along again and claimed that God sent me, which should they accept? The noisy ear became quiet and I heard as follows: ‘With regard to your question, John the Baptist came before Jesus; you must surely know that Cherubim and Seraphim’s are angels all of whom wait upon and worship our Lord Jesus. The Celestial Church of Christ is Christ’s Church , while the Cherubim and seraphim’s belong to the angels and is no more than a fore runner to prepare the way for Celestial Church of Christ. Whether the world likes it or not, its glory will soon become known to all mankind”. As I heard this, I relayed it to Alex.

30. “Catholic and other Churches were there because the publicity had kindled interest in the answers I would give to the various questions they would put to me. And I myself had no idea how to answer except to transmit the answers given to me. A Catholic said that it was common knowledge that St. Peter and St. Paul took the Catholic Church to Rome, and he knew that it was by the authority of Jesus. Would the same Jesus again send me as I claimed there then? Which should they follow? As he spoke my ears went into action, the noisy one gave out its high pitched noise, while the quiet one listened. I then heard as follows: ‘Young man, we gave you one Kobo to hold to, and you held on to it; now we are telling you to reject the one kobo and accept two kobo, because the glory of two kobo is more than that of one kobo. But if you refuse to relinquish one kobo in time, when in future you come to see the glory of two kobo, you will want to retrace your steps and embrace it, but it will be too late as others will have taken your place’. I answered as I was instructed, and so on for subsequent questions left and right. We left the gathering that day glorifying God. Also as a result of the success of the meeting, many more people began to join me. That marked the beginning of the Church and its growth.

31. “Now, I was born a Methodist. I now wish to speak about the visit of REV. PARRINDER, A Methodist Pastor, who had been transferred from Porto Novo (where I was under him) to an Institute in Ibadan. He was a tall man. He heard about me and came to see me. The Church was about three months old then. He asked me why it was that, since I was a Methodist, I did not deploy this spiritual power that had just been bestowed on me for use within the Methodist fold. I replied that his point was well taken, but the Methodist Pastor in Porto Novo at the time named GBEYANGBE was the one who went on the pulpit and preached that no Methodist should come to my house because I had acquired magical powers by purchase and was deceiving people about. This turned many Methodists against me and they did not come near me. Moreover, my dear Reverend, I continued, if the Methodist Pastor at the time had sent word to me to inquire truthfully and diligently about me don’t you think that I would quite gladly have joined forces with the Methodist Church because I myself had no understanding of the whole episode as shown in the fact that I sent to the police to help to send multitudes away from my. house.

32. “However, before you came, I continued, He who sent me told me that a European will be coming to see me and that I should speak with him patiently and calmly. I was then asked to tell you that you should stay awhile until next Sunday and worship with them at the Methodist Church in Porto Novo. After service, position yourself at the exit with one half of the door closed so that they can also shake your hand as they file out. Note their fingers for any rings which are not engagement or wedding rings and which are made of metal or such like, you should know for sure that in such peoples homes are to be found idols, witches and other powers of darkness and that they are idol worshippers. It is they who use the powers of magic. And those who would truly worship and serve him must serve no other god. The message given to me is that many Christians there are who on their death do not see Christ because they had become idol worshippers before their death. This is the task entrusted to me. After giving him this message, he stood speechless for some half-hour in thought beating his forehead with a pen and with one leg crossed over the other. He then went out to the doorway of my father’s house (which is where it all started, not my present house), stood by his car for another half-hour with ADIHU another Pastor from Republic of Benin (formerly Dahomey) who had accompanied him on the visit. After consulting for some time he promised to come back but I did not see him before he returned.

33. “But, according to God’s promise (and God never fails to fulfil His promise), at the same time that these things were happening, a woman in Porto Novo called TINAVIE from ZEVU district died in hospital after a short illness. The Church was barely two months old. Tinavie’s younger sister, MAWULOWOE (God will oblige), it was who prophesied that Tinavie’s dead body should be brought to me and that Jesus would raise her from the dead. Church members in. the area came to tell me of her death and I asked them to bring her dead body to my house. When it was brought on a stretcher, I told them to put it on the bare floor.

34. “Now all my relations in our compound were all Moslems.. Only my father was a Christian. But we were all Yoruba. We have eight marks on our cheeks according to Yoruba tradition. When the dead body was brought in, my relations, who were all Moslem’s, exclaimed in Muslim fashion ‘I-LAHILA, HILALAWU, what has this boy done again? Brought in a corpse!’ But I asked them to leave the dead body on the floor. In short, Jesus Christ my Saviour raised TINAVIE from the dead. She became alive and I asked that she be taken to the hospital to greet the doctor who had treated and certified her dead. The doctors name was Alexandre. When the doctor saw her alive, he ran slamming the door thinking that a dead person was about to speak to him. He did not realise that it is God the King who brings the dead to life again. It was also MAWULAWOE who at the first seaside Christmas festival gave the song (in Yoruba):

Jesu emi yio sin o (2ce)

Nibi mimo yi

Larin ‘jo nla re

Emi yio sin o titi d’opin

Emi yio mu ‘bukun rele’ .

Meaning in English:

‘Jesus, I shall worship thee (2ce)

In this holy place,

Amidst thine large Church,

I shall worship thee until the end,

I shall go with blessings from Thee’ .

35. “Another miracle related to a friend of mine MOISE SURU AFOYAN from ZEVU district of PORTO NOVO who died. His relations came to tell me that my friend had died and that they had come to buy the coffin with which to bury him but had merely called to let me know. I went to the house of MOISE and I saw his dead body lying on the floor. He was my friend. I was wearing three sets of clothes. I took one off, covered the dead body with it and told everybody to leave the room. When it was the wish of Jesus, MOISE SURU was brought back to life at twelve midnight.

36. “I went back the following day. MOISE SURU said he very much wished to tell me what happened. He said he saw an old man with hair and beard all white standing on the balcony of a storey building. The old man brought me to show him (MOISE) and asked him whether he knew me. He said he replied that he did. The old man then told him that he (MOISE) was already dead but because of and to honour me (PASTOR), he would be returned to life; and moreover, he (MOISE) would not die again until the person (PASTOR) who raised him from the dead shall have built a storey building.

37. “It was thus MOISE SURU who foretold the event of my building a storey house. And yet, at this time, I did not even have the financial strength to buy a single brick. I went along with it because I knew that my God’s word never fails. I am thankful to God that MOISE SURU and his children are still alive today, and the storey building has been built in his lifetime as he foretold.

38. “The next notable event was at the town of GRANPOPO where the sea had overflows its banks thus constituting a serious problem. Because of the news reaching him of various miracles wrought by Christ through me, the chief of the town sent word to me in PORTO NOVO that the sea had penetrated the town and had destroyed all their houses. He sent word that they believed that God had sent me and that there was nothing that God could not do. He implored me to come and stop the sea washing away their entire township. I prepared to go, taking six people with me including Wolida AFOSE YANGA, his wife Elder SILVESTIN, YAMAN and Leader MATHIAS from DANNU.

.39. “When we got to the sea front at GRANPOPO, I saw a European Catholic Reverend Father carrying a curved shepherd’s staff standing by the sea, and the sea pushed him back as he prayed with the staff. But when I got there, I was told by HIM that sent me that to HIM the entire world was like an egg and that similarly the sea was like a needle. I was further instructed that I should, therefore, insert a needle in an egg in full view of all the inhabitants of GRANPOPO and throw the egg with the needle into the sea which would carry it away. I did as I was instructed as it was not my wish but that of HIM that sent me. A miracle happened, the sea receded completely.

40. “It was noteworthy to record a further development of this event. There was a Lagoon in the town (Granpopo) which normally emptied into the sea. The Point of entry was dangerous as many boats had been carried away there. The sea had now receded so much that the whole area at the Point of entry of the lagoon to the sea was dry. When the idol worshippers in the town who did not accept Jesus Christ saw what happened, they became annoyed and protested that the recession of the sea had gone too far. They brought cows to offer as sacrifice and dragged them along until they-threw them in the sea. Because of this faithless act, the sea returned with doubled fury after three months and did more havoc than before.

41. “The fame of these deeds spread far and wide. Consequently, people in TOFFIN rushed to join the church. From AGANGE, the Church spread to GBEKO, from GBEKO to GOGBO. As the Church spread far and wide, the Catholics in Porto Novo, the Moslems and Methodists began to plot and mobilise against me. They all had informants in my house – the Catholics had theirs, the Methodists had theirs and the Moslems also had theirs. Any Catholics who worshipped in my house were immediately informed upon by the Catholic agents. Any Methodist who worshipped in my house were immediately informed upon by Methodist agents. Similarly, any Moslem who worshipped in my house were immediately informed upon by the Moslem agents. Consequently, I moved to WEME, a district of TOFFIN.

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